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Saturday, January 28, 2023

Autobiographical Elements in "A Prayer for My Daughter" by W.B. Yeats

"A Prayer for My Daughter" is a deeply personal and autobiographical poem written by W.B. Yeats in 1919, shortly after the birth of his daughter Anne. The poem reflects Yeats' deep love for his daughter, as well as his concerns for her future in a world that he saw as being filled with turmoil and conflict.

The poem is deeply autobiographical, drawing heavily from Yeats' own experiences and beliefs. He reflects on the chaotic political climate of the time and his own desire for peace and stability for his daughter. Yeats was a prominent figure in Irish politics and was heavily involved in the fight for Irish independence. He lived through a time of great upheaval and change, and this is reflected in his prayer for his daughter's future. He expresses his fear of the negative influences that he believes threaten to corrupt the innocence of his daughter, and prays for her to be protected from these influences.

In the poem, Yeats also reflects on his own artistic pursuits and the legacy he hopes to leave for his daughter. He was a celebrated poet and playwright, and his love of art and literature is evident in the poem. He prays that his daughter will be blessed with the same creative spirit and love of beauty that he himself possesses. He also hopes that she will be able to find joy and solace in art and literature, just as he did.

The poem also reflects Yeats' belief in the power of imagination and the role it plays in shaping reality. He prays that his daughter will be blessed with the ability to see beyond the surface of things and to perceive the deeper truths of the world. He encourages her to use her imagination to create a better future for herself and for those around her.

Another autobiographical element of the poem is Yeats’ deep-seated spiritual beliefs, he prays that his daughter will be guided by a strong sense of spiritual purpose and that she will be able to find her place in the world. He prays that she will be guided by a sense of morality and that she will be able to make a positive impact on the world.

In addition to these personal and autobiographical elements, the poem also reflects Yeats’ love of Ireland and its culture. He prays that his daughter will be able to appreciate and understand the beauty of Ireland and its people. He hopes that she will be able to find a deep sense of connection to her homeland and that she will be able to contribute to its continued growth and development.

In conclusion, "A Prayer for My Daughter" is a deeply personal and moving poem that reflects the hopes, fears, and aspirations of the poet for his daughter and the world she will grow up in. Yeats' own experiences and beliefs are woven throughout the poem, making it an autobiographical work that is both deeply personal and universal in its themes. It is a powerful reminder of the love and sacrifice that parents make for their children, and the hope that we all have for the future of our children and the world they will inherit. 

Md. Rajibul Hasan

Lecturer in English

Govt. HSS College, Magura. 

Saturday, February 20, 2021

Relationship between a Mother and Her Sons in Sons and Lovers by Lawrence.

Sons and Lovers by D.H Lawrence is chiefly concerned with the relationship between a mother and her sons. This novel portrays how the mother, Mrs. Morel depends on her sons and how her possessive love for her sons hinder their ability to establish fulfilling relationships with other women. The relation of Mrs. Morel with her sons was so intense that: "As her sons grow up she selects them as lovers-first the eldest, then the second. These sons are urged into life by their reciprocal love of their mother. . . urged on and on. But when they come to manhood, they can't love, because their mother is the strongest power in their love". [Lawrence]This is the basic theme of their relationship.

 

As a result of Mrs. Morel's unhappy life with her husband, she turned with her husband and lavished all of her attention to her sons.Mrs. morel being dissatisfied with her marriage, first turned to William who was the centre of her affections and care. She was very proud of this son of hers.  She wanted to him with every possible opportunity to distinguish himself in life instead of becoming a mere miner. When Mr. Morel wanted to thrash the boy, she warned her husband: "Don't you spare. . . only dare to lay a finger on that child! You'll regret it for ever".

 

Like her mother, William also loved his mother more intensely. She was the whole world to him. When he got his first job, he gave his entire weekly wages to his mother. She believed that no women could take her place in her beloved son's heart. When William was constantly dating with pretty girls, he hardly came home to visit which depressed his mother as all she thought about is him. She even persuaded William to leave his fiancé.

 

When William left home for London, Mrs. Morel was saddened. Although she was confident that he would be so well in London, she was greatly saddened by his leaving. His leaving depressed her to such a degree that he was all she thought about when he was not with her- " All day long, as she cleansed the house, she thought of him. He was in London; he would do well. Almost, he was like her knight who wore her favour in the battle."(p 1,ch 4).

 

After returning home from London, at first he dropped his bag and took his mother in his arms. Later when his boss offered him a trip in the Mediterranean at a very small cost, it was especially for his mother's sake that he sacrificed his trip.

When Mrs. Morel learnt William's relation with a gypsy girl, she was greatly shocked and felt threatened that William's future life would take her place as the woman he loved most in his heart. William also felt uneasy about his love affair because, perhaps at the back of his mind was the love for his mother. Perhaps he subconsciously thought that his marrying western would interfere with his love for his mother. Then Mrs. Morel received a great shock when she was informed about William’s illness. Two hours after her arrival there he died. When the coffin of William was brought into the house, Mrs. Morel cried out,"Oh, my son, my son!" After the death of William, life had lost its meaning for her.  ‘’Mrs. Morel could not be persuaded, after this, to talk and take her old bright interest in life. She remained shut off… When Paul came home at night he found his mother sitting, her day's work done, with hands folded in her lap upon her coarse apron. She always used to have changed her dress and put on a black apron, before.’

Then After the death of William, Mrs. Morel turned her love from William to Paul. Paul was hopelessly devoted to his mother and that love often bordered on romance desire. Mrs morel the centre of Paul's life, and "his heart contracted with pain of love of her"  Lawrence portrays many scenes between Mrs. Morel and Paul that in beyond the conventional mother son love. Paul couldn’t love wither woman as nearly as he did his mother. He was always conscious of his mother and both became each other's support, confidante, and "centre of the world". To live with his mother by himself was Paul’s greatest desire. Paul imagined that he and his mother would live together when he would be old enough to earn money by himself and when his father would die. He loved his mother so much that he wanted to be with her and spent all of his time with her. When he got ill, he slept with his mother and for him this was more healing than medicine. "Paul loved to sleep with his mother. Sleep is still more perfect in spite of hygienists, when it is shared with a beloved." This quote shows how much Paul liked being with his mother. He felt secure and relaxed with his mother. In his eyes, his mother is his only beloved woman and the woman who would stay with him in his mind was only his mother instead of his later wife: But I shan’t marry, mother. I shall live with you, and we’ll have a servant.”

 

Paul felt a prisoner of industrialism, and only wanted a simple life. But Paul appeased his mother and went along with her plans for him. Paul's going to work in industry was the fulfillment of his mother's desire. And so both of them traveled together on the way to the interview-‘’feeling the excitement of lovers having an adventure together".

 

Paul and his mother's intensity of love to each other are clearly shown as Paul sits along with his mother. Paul said: “I can do my best things when you sit there in your rocking chair". Mrs. Morel alsosat slightly conscious of him labouring away. And he, with all his soul's intensity directing his pencil, could feel her warmth hoping him like strength".

 

When Paul fell in love with Miriam, his mother felt deeply hurt. She felt that Paul was being drawn away from her by this girl. She  was of the opinion  that Miriam ‘’wants to absorb him till there is nothing left of him, even for himself. He will never be a man on his own two feet -she will suck him up". 2.8.

 

Mrs. Morel continued to be emotionally involved in his love affair because she feared that he would be destroyed by them. The following extract illustrates her concern:"Mrs . Morel felt as if her heart would break for him. At this rate she knew he would not live. He had that poignant carelessness about himself, his own suffering, his own life, which is a form of slow suicide. It almost broke her heart".

 

Paul was shocked at his mother's outburst and realized the fact  that he loved only his mother.

 "He could not bear it. Instinctively he realized that he was life to her. And, after all, she was the chief thing to him, the only supreme thing".

 

Paul saw that his mother was hurt when he spent his time with Miriam. He felt bad that the time he spent with Miriam was making his mother suffers and he hated Miriam for making his mother suffer so much. He attempted to convince his mother that she was the one woman who he loved most and wanted to come home to. Paul also told Miriam that he would never love her as much as she loved him because he would always love his mother the most. Soon thereafter, he confessed to his mother. ’I really don't love her, I talk to her, but I want to come home to you". This intense feeling for his mother is shown when he grieved for her death by crying :"My love, my love-oh, my love!"

 

Alas he realized that his mother's death had freed him from her grip and now he could live to become a man of his own instinct and will. But after the death of his mother, Paul feels crumbled up and lonely. "She was the only thing that held him up, himself, amid all this. And she was gone, intermingled herself. He wanted her to touch him, have him alongside with her. But no, he would not give in...He would not take that direction, to the darkness, to follow her." Part 2, Chapter 15, p Weiss points out in his essay, ’The Mother in the Mind","Paul and Gertrude are lovers, however not of the body, but of the spiritual mind. "

 

Another critic also commented on Mrs. Morel’s relation with Paul,‘’It is Mrs. Morel that Paul resembles and loves and who forms the psychological barrier that Paul repeatedly comes up against in his drive to know himself. Mrs. Morel, though, is also a facilator in Paul's development, as she attempts to shield him from her husbands vulgar habits and rescues him from a life in the mines." Chris Semansky

 

To sum up we can conclude that this novel is completely based on the emotional and loving friendship between sons and their mother that lead many catastrophes in their respective lives. This relationship remains intact even after the death of their death

 

References; 1Lawrence, Letters to Edward Garnett,76,5D . H. Lawrence, Sons and Lovers, London 1949,33

2 Weiss, ‘’The Mother in the Mind",

3 Chris Semansky, critical essay on Sons and Lovers, in Novels for students. Gale, 2003.

Philosophy of Mahatma Gandhi in "Waiting for the Mahatma" by R.K Narayan

R.K.Narayan in his noted novel "Waiting for the Mahatma" delineates the philosophy of Mahatma Gandhi. Almost all the actions of this novel centre around his philosophy and all of the characters are seen motivated by his philosophy to free the country. And this philosophy is his philosophy of non-violence. It was a weapon he used to fight the odds, the evils and all the things bad with others and themselves, and this philosophy emerged as the powerful tool for positive social change.

Gandhi mainly focuses on the philosophy of non-violence but side by side he also includes other rules and regulations for establishing his philosophy and these sub philosophy includes Ahimsha, Absolute Truth, Satyagraha etc.

 

Gandhi’s Message of Nonviolence

Gandhi’s greatest contribution to humanity is his message of nonviolence as the way to peace, justice, and God. Gandhi took seriously the biblical commandments, “Thou shalt not kill” and “Love your enemies,” along with the Hindu tradition of ahimsa (non-killing), and applied this rejection of violence to his own heart and life as well as to South Africa, India and the world. But he taught that nonviolence is not just refusal to kill: it is the action of love and truth as a force for positive social change. Indeed, he insisted that nonviolence was the most active and powerful force in the world. Since he saw it as the force of God, the method of God, the power of God at work for good among the human race, he concluded that nonviolence is more powerful than nuclear weapons.

In this novel he says, "We, the citizens of this country, are all soldiers of a non-violent army."

Mahatma believed that they should drive away the British from India through non-violent way. And he explained how it could be practiced in daily life. He says in favour of non-violence that this procedure is very simple and people should have faith in oneself. And says that one should be aware of the fact that ones conduct should not cause “pain to other”.

When someone has wronged or has done something which appears to you to be evil, just pray for the destruction of that evil. Cultivate an extra affection for the person and you will find that you are able to bring about a change in him."

Mahatma does not believe that by maintaining a violent way they can attain freedom rather than he has some other opinion about this violent way.

According to his opinion, by arising sympathy to the enemy, one can establish friendship with his enemy. His philosophy is hate the sin not the sinner.

 

Mahatma also teach the people of India that at first they should make their heart pure so that only love can reside there. He believes  bitterness exists along with violence. So at first they should make their heart clean so that no hatred, and bitterness can exist there-

"I want you really to make sure of a change in your heart before you ever think of asking the British to leaves the shores of India. . . I want you to clear your hearts and minds and make certain that only love reside there, and there is no residence of bitterness for past history. Only then can you say to the British.”

 

While Gandhi was a brilliant political strategist and revolutionary, what set him apart from others was his unique reliance upon God in his public practice of nonviolence. Nonviolence for Gandhi was not just a tactic, but a spirituality, a way of life, the center of his religion. Nonviolence succeeds only when we have a real living faith in God,” Gandhi insisted.

Gandhi preaches the theme of non-violence and tells the people to obey the rules of non-violence in such a way that the theme should cling to the heart. And he admonishes to not to let it go from their heart. Thus he compares it with a garment wear that we put on  and put off. He says, “non-violence is not a garment to be put on and off.” Rather it should be an inseparable part (of ) our very being.”

 

Absolute Truth:

“It is more correct to say that Truth is God than to say that God is Truth”  (Gandhi 2000, pp 35).

 

In this principle of non-violence Gandhi introduces technique of resistance to evil and untruth. His satyagraha is inspired by boundless love and compassion. It is opposed to sin, not sinner, the evil, not evil doer.

Gandhi says, There is no half way between truth and non-violence on the one hand and untruth and violence on the other.”

Gandhi was a speaker of the truth and he does not like falsehood. As we see in this novel that when Sriram is waiting outside the hut of Mahatma, Bharati warns him that no one except close association is allowed to enter Bapuji’s presence. Sriram tells that he will tell that he is the friend of Bharati but Bharati denies and explains, None except absolute truth speaker are allowed to come into Mahatma’s camp. People who come here must take an oath of absolute truth before going onto Mahatma’s presence.”

But for me, truth is the sovereign principle, which included numerous other principles. This truth is not only truthfulness in word, but truthfulness in thought also, and not only the relative truth of our conception, but the Absolute Truth, the Eternal Principle, that is God. There are innumerable definitions of God, because His manifestations are innumerable. They overwhelm me with wonder and awe and for a moment stun me. But I worship God as Truth only. I have2hatma Gandhi always insisted on Truth and Non-violence as the inseparable part of humanism.

 

Ahimsha: (to do no harm) SOME OF THE QUOTES REGADING AHIMSHA ARE GIVEN BELOW:

 

"If I have the slightest suspicion that your heart is not pure or that there is bitterness there, I'd rather have the British stay on. It's the lesser of the two evils."

“Whenever you are confronted with an opponent. Conquer him with love.”

 

“When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible but in the end, they always fall - think of it, ALWAYS.”

 

 

Live Without Luxuries:

Mahatma does not like Luxurious life. He wanted to lead a life simply like thousands of other people. Narayan depicts in many situation where Mahatna did not accept the luxurious life rather he wanted to live with the poor fellow. We see at Magludi he does not accept the chairman’s proposal to live in his ‘Backingham Palace’ like house rather he stays in the sweeper colony.

Even we have seen that Gandhi walks bare foot and sits anywhere without hesitation. Even he wears handmade cloths.


He advocated daily use of the spinning wheel to make one’s own clothing, and a boycott against British clothing. He campaigned for the development of “constructive programs,” which would improve village life for ordinary, impoverished Indians. 

Auden is a modern poet or Modernism in Auden

Both thematically and structurally, Auden’s poems show the very essence of modernism. The characteristics that are needed to consider him as a modern poet are all in profusely blended in his poems. In the following passages, I have tried to demonstrate the elements of modernism both thematically and structurally to prove him as a modern poet.

Formal/Stylistic characteristics:

Symbolism and Imagery:

In terms of Formal/Stylistic characteristics, Auden is also a modern poet. He uses in his poetry a wide range of Imagery, symbolism and other figures of speech. He adopted the style of symbolism in order to represent his experience in the modern world.

In Petition, he represents the old, decaying and rotten Western civilization as the house of the deads. Praying to God, he writes:

 

“Harrow the house of the dead; look shining at

New style of architecture, a change of heart.”

 

Auden’s landscape imagery is, also modern. In the poem entitled In Memory of W.B.Yeats, he represents the atmosphere of the then Europe as follows:

 

“In the nightmare of the dark

All the dogs of Europe bark,

And the living nations wait,

Each sequence in his hate.”

 

 

Metre and Versification:

 

The most peculiar quality of the modern poetry is the poet’s tendency is to experiment with different kinds of metre and versification. Auden is also modern in this respect. He has experimented with free verse, blank verse, the ballad metre etc. In this connection Lawrence Durrell Observes:

 

He tried his hand at everything, from jazz lyrics in two-four time, to free verse; and all his production are stamped with authority and feeling of mastery over his medium.  (Durrell, 1952)

 

Thematic Characteristics:

 

War and violence:

Auden’s social concerns are mostly expressed in the context of war. Auden is an avid observer of war. He surveys different social, political, and economic upheavals caused by World Wars. He argues that most of the ills of the contemporary society results from war., Modern age is marked by violence and war. Auden says that war and violence had always been in the primitive age but they were not as brutal as the modern savages. In “The Shield of Achilles”, he says,

“Iron-hearted man-slaying Achilles

Who would not live long.”

 

In “In Memory of W. B Yeats”, he refers that all Europe is in the grip of the terror of war and the bloodthirsty leaders of Europe are threatening each other. Nations live in isolation in constant dread of each other,

“In the nightmare of the dark

All the dogs of Europe bark,

And the living nations wait,

Each sequence in his hate.”

 

Auden is here indicating that all the European nations are crying for war, like the dogs barking loudly. There is no fellow-feeling among the European nations. Rather they are separated from each other by their hatred.

 

Mendelson writes in an essay entitled “Auden’s Revision of Modernism” that the poet “welcomed into his poetry all the disordered conditions of his time”

 

Barrenness:

 

Auden shows the barrenness of modern age as well as the modern human soul.  Auden refers that Modern age is totally barren without any feature

 

"A plain without a feature, bare and brown,

“No blade of grass, no sign of neighborhood”

Nothing to eat and nowhere to sit down."

 

Auden’s description of modern souls also likens the waste land of Eliot. Human souls are infertile and incapable of love. Forster in “A Passage to India”, says,

 

Everything exists, nothing has value.”

 

 

Auden portrays that modern soul are hollow. Their mind are unable to communicate their emotions and their heart are like "the desert” where the

 

“the seas of pity lie

Locked and frozen in each eye’’

 

Human Suffering and Lack of Morality: Auden portray in his poems modern people’s lack of morality. In MusĂ©e des Beaux Arts Auden presents the philosophical truth about human suffering.. Moreover, people generally remain indifferent to the pain and suffering of an individual. While a man suffers, others are engaged in their usual labour In Musee Des Beaux Arts; the poet upholds the lack of morality through the mythical incident of Icarus Here he shows that in the human suffering. “Human is indifferent”. The painting painted by Brueghels shows that while some people of the worlds suffer, others are busy doing their work. The pains are generally so much absorbed in their lives that they remain unconcerned rather people eat, drink and enjoy and the children enjoy and play without any concern. This human condition leads our poet to the worlds of suffering. Auden says,

 

“While someone else is eating or opening a window or just walking dully along.”

There always must be

Children who did not specially want it to happen”

 

Icarus had the intention to fly to the sun. In order to put his ambition into practice, he tries to reach the sun with the help of artificial wings made of feather and wax. But after flying a little distance, his wings melted and he fell down head-long into the sea,

 

”the ploughman may

Have heard the splash, the forsaken cry,’’

 

And the expensive delicate ship must have seen,

 

“Something amazing, a boy fallen out of the sky

Had somewhere to get to and sailed calmly on.”

 

But no one comes to rescue and pays no attention rather all become busy with their own tasks. Actually this is the highlighted mentality of the modern man which is diagnosised in Auden’s poetry

 

how everything turns away

Quite leisurely from the disaster;”

 

Auden portrays that modern people have lost their love or sympathy towards other. Even when a man dies, they do not care about it but continues their daily life style.

 

Richard Hoggart says, Auden combines an intense interest in the human heart with a desire to reform society and he thinks over psychological ills greater than our political”

The above mentioned passages indicate that Auden in a true modern poet expressing the very ideals of modernity through his poems. Both thematically and structurally, his poems are landmark in modernism.

 

References:

01.   Richard Hoggart, (1951), Auden: An Introductory Essay. Retrieved from books.google.com

02.  Mendelson, Retrieved from www.pabooks.libraries.psu.edu

03.  Lawrence Durrell (1952), A Key to Modern British Poetry, Norman: University of Oklahoma Press.

Monday, February 1, 2021

Allusions in T.S Eliot's The Wasteland

 

Eliot in his poem, “The Wasteland “, uses many allusions from different sources. His uses of quotation from a large number of European writers give profundity and intensity to his poetry. The myriad sources of allusions from literature, the Bible and myth effectively mirror the thematic aspect of the poem such as the confusion and decay of modern civilization.

The epigraph of the Wasteland is from Satyrican. It means ’I want to die’’. The boring mechanical routine, sex perversity and commercial instinct of the modern man are responsive for what the psychologists call the death wish.

In the Wasteland there are several allusions to Dante’s Divine Comedy, including specific references to the canto iii of Inferno. For example, the first of these allusions occurs in the opening section of the poem, entitled, “The Burial of the Dead”.  He says,

“Unreal city

. . .

A crowd flowed over London Bridge, so many

I had not thought death had undone so many”

 

The crowds moving over London Bridge are the spiritually dead citizens of the Wasteland going their daily routine. They reminds us of the similar crowd in Dante’s Inferno where Dante says,

“I should never have believed death had undone so many”

The phrase   Unreal city is borrowed from Charles Baudelaire’s poem entitled ‘Les septs veillards’. Baudelaire Calls Paris the unreal city and Eliot calls London the unreal city.

 

Another line from the Burial of the Dead, ’ sighs, short and infrequent were exhaled ‘’- comes from canto iv of the Inferno in which Dante encounters the pagan souls of Limbo who ‘’did not have baptimism”. In this canto, Dante says-

 

‘’Here, there was to be heard no sound of lamentation, only sighs which disturb the eternal air’’the sighs refers to the sounds made by the pagan who could not have entered into God’s grace anyway.

 Eliot’s use of allusion to canto IV and earlier allusion to canto iii show that in the waste land, he is trying to draw attention to two particular kinds of sinners depicted in Dante’s Inferno. Eliot’s London crowds are ambivalent, like the sinners of canto iii and live in longing like those of canto IV.

Eliot regards April is the cruelest month because the new sweet shower of April offer no glad welcome to them. Here he contrasts to the description of the spring as reflected in Chaucer’s Prologue to the Canter bury Tales:

“When that April with its sweet shower

And made it burgeon forth in flower”

 

Though April is the happy month but for the modern waste lands April appears as the cruelest month because they are spiritually dead.

 

 

A Game of Chess

 

The title of the section "A Game of Chess" is taken from the play "Women Beware Women" by Thomas Middleton. While the duke is seducing a girl in the gallery in view of the audience, his confederate is distracting her mother in law's attention with a game of chess. Here the game of chess is symbol of fruitless activity and an occasion from some excitement to relieve the monotony of modern life. The lines  :‘’the chair she sat in, like a burnished throne/An empty, rich woman is sitting at her dressing table.” Is the reference to Antony and Cleopatra, in which Enobarbus describe Cleopatra at her first meeting with Anthony:

“The barge she sat in, like a burnish'd throne,

The winds were love-sick with them

The allusion to Antony and Cleopatra contrasts voluptuous femininity and romantic love, and the artificial and sterile personal relationships in the waste land..

 

At the last portion of this section: "Good night, Ladies, good night, sweet / ladies, good night, good night."- has been quoted from the speech of Ophelia in Shakespeare's Hamlet. Ophelia imagines that she has been deserted by Hamlet and goes mad as she loaves the royal room. These are the last words of mad Ophelia before her death by drowing. It suggests that poor Lil is so much frustrated that she is also on the verge of death.

 

The Fire Sermon

 

The title of The Fire Sermon is taken from the famous sermon of Buddha, popularly known as the fire sermon. The allusion Buddha's Fire sermon has a close reference to the fire lust with which the modern world is burning

 

 

"But at my back, in a cold blast I hear /The rattled of the bones, and chuckle spread from ear to ear" is an ironic contrast to the lines of Andrew Marvell in his poem, To His Coy Mistress:

 

"But at my back I always hear

Times winged chariot hurrying near."

 

Marvell heard the sound of time's fleeting riding on his winged chariot behind him. But in "The Waste Land", Tiresias seems to hear the noise of the Londoners ratting about like dry bones.

 

"The sound of horns and motors, which shall bring

Sweeney to Mrs porter in the Spring."

 

Another line -

"When lovely woman stoops to folly” means, when lovely woman allows herself to be reduced. The line is taken from Olivia's song in Oliver Goldsmith's novel "The Vicar of Wakefield".

 

"When a lovely woman stoops to folly

. . .

 

To hide her shame from every eye

. . . is to die.’’

 

In these lines exposes Olivia’s pathetic situation. She felt terribly guilty and repentant and wanted to die. In contrast to Olivia the modern girl does not mind the loss of her chastity rather she ‘’paces about her room’’